Though rarely stated in these terms, the Christian vision of the Bible must be determined by Christ’s vision of the Bible.
Christian tradition has always seen a close relationship between the pages of Scripture and the person of Jesus Christ. Both are designated the Word of God because both participate in the mystery of God revealing himself and his will in human form. Scripture is the Word inspired; Christ is the Word incarnate. In the former, the divine Word is expressed in human language; in the latter, the divine Word is enfleshed in human nature. The two mysteries are interpenetrating and mutually illuminating.
The implications of this analogy may be drawn out in different ways. Most obviously, the doctrine of inspiration is akin to the doctrine of the incarnation because it entails a historical manifestation of the Word in a divine-and-human form. Further contemplation reveals that the inerrancy of Scripture is a parallel reflection of the sinlessness of Christ, for both are immune to the privations of truth and love which we call error. So too, on a hermeneutical level, the inspired Word must be read in a way that takes full account of its interconnectedness with the incarnate Word. This is to say that biblical exegesis must investigate the historical meaning of Scripture as well as its theological meaning, the two being properties of its human and divine dimensions respectively.