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Habakkuk 1:2-3;2:2-4 Psalm 95:1-2,6-9 2 Timothy 1:6-8,13-14 Luke 17:5-10
Because of his faith, the just man shall live. We hear in today’s First Reading the original prophetic line made so central by St. Paul (see Romans 1:17; Galatians 3:11; Hebrews 10:38).
We are to live by faith in Christ who loved us and gave himself on the Cross for us (see Galatians 2:20).
Amos 6:1, 4-7 Psalm 146:7-10 1 Timothy 6:11-16 Luke 16:19-31
The rich and powerful are visited with woe and exile in today’s Liturgy – not for their wealth but for their refusal to share it; not for their power but for their indifference to the suffering at their door.
The complacent leaders in today’s First Reading feast on fine foods and wines, reveling while the house of Joseph, the kingdom of Israel (see Amos 5:6), collapses around them.
Amos 8:4-7 Psalm 113:1-2, 4-6, 7-8 1 Timothy 2:1-8 Luke 16:1-13
The steward in today’s Gospel confronts the reality that he can’t go on living the way he has been. He is under judgment, must give account for what he has done.
The exploiters of the poor in today’s First Reading are also about to be pulled down, thrust from their stations (see Isaiah 22:19). Servants of mammon or money, they’re so in love with wealth that they reduce the poor to objects, despise the new moons and sabbaths – the observances and holy days of God (see Leviticus 23:24; Exodus 20:8).
Exodus 32:7-11, 13-14 Psalm 51:3-4, 12-13, 17, 19 1 Timothy 1:12-17 Luke 15:1-10
The episode in today’s First Reading has been called “Israel’s original sin.” Freed from bondage, born as a people of God in the covenant at Sinai, Israel turned aside from His ways, fell to worshipping a golden calf.
Moses implores God’s mercy, as Jesus will later intercede for the whole human race, as He still pleads for sinners at God’s right hand and through the ministry of the Church.
Wisdom 9:13-18
Psalm 90:3-6, 12-17
Philemon 1:9-10, 12-17
Luke 14:25-33
Like a king making ready for battle or a contractor about to build a tower, we have to count the cost as we set out to follow Jesus.
Our Lord today is telling us upfront the sacrifice it will take. His words aren’t addressed to His chosen few, the Twelve, but rather to the “great crowds” – to “anyone,” to “whoever” wishes to be His disciple.
Sirach 3:17-18, 20, 28-29
Psalm 68:4-7,10-11
Hebrews 12:18-19, 22-24
Luke 14:1, 7-14
We come to the wedding banquet of heaven by way of humility and charity. This is the fatherly instruction we hear in today’s First Reading, and the message of today’s Gospel.
Jesus is not talking simply about good table manners. He is revealing the way of the kingdom, in which the one who would be greatest would be the servant of all (see Luke 22:24-27).
Wisdom 18:6-9
Psalm 33:1,12,18-22
Hebrews 11:1-2, 8-19
Luke 12:35-40
We are born of the faith of our fathers, descending from a great cloud of witnesses whose faith is attested to on every page of Scripture (see Hebrews 12:1). We have been made His people, chosen for His own inheritance, as we sing in this Sunday’s Psalm.
Ecclesiastes 1:2; 2:21-23
Psalm 95:1-2, 6-7, 8-9
Colossians 3:1-5, 9-11
Luke 12:13-21
Trust in God – as the Rock of our salvation, as the Lord who made us His chosen people, as our shepherd and guide. This should be the mark of our following of Jesus.
Genesis 18:20-32
Psalm 138:1-3, 6-8
Colossians 2:12-14
Luke 11:1-13
Though we be “but dust and ashes,” we can presume to draw near and speak boldly to our Lord, as Abraham dares in this week’s First Reading.
Zech 12:10-11; 13:1
Ps 62:2-6. 8-9 r. 2
Gal 3:26-29
Luke 9:18-24
In this Sunday’s readings we hear the voice of the Prophet Zechariah as he delivers difficult oracles from God. The people have returned from exile. Now back in Jerusalem, they face the arduous work of rebuilding the Temple. Zechariah acknowledges their hardships and foresees more obstacles.
But their grief has a purpose. It is a remedy, a penance to heal them—“a fountain to purify from sin and uncleanness.”
2 Samuel 12: 7–10, 13
Psalm 32: 1–2, 5,7,11
Galatians 2:16, 19–21
Luke 7:36–50
In this Sunday’s readings we are like the fallen king, David, and the woman who weeps at Jesus’ feet.
Like David, the Lord has rescued us from sin and death, anointed us with His Spirit in baptism and in confirmation. He has made us heirs of His promise to the children of Israel.
Readings:
1 Kings 17:17-24
Psalms 30: 2,4-6,11-13
Gal 1:11-19
Luke 7:11-17
Jesus in today’s Gospel meets a funeral procession coming out of the gates of the town of Nain. Unlike when he raised Jairus’ daughter (Mark 5) or Lazarus (John 11), no one requests his assistance. Moved by compassion for the widow who had lost her only son, Jesus steps forward and, laying his hand on the bier, commands him to arise.
Genesis 14:18-20
Psalm 110:1-4
1 Corinthians 11:23-26
Luke 9:11-17
At the dawn of salvation history, God revealed our future in figures. That’s what’s going on in today’s First Reading: A king and high priest comes from Jerusalem (see Psalm 76:3), offering bread and wine to celebrate the victory of God’s beloved servant, Abram, over his foes.
Acts 2:1-11
Psalm 104:1,24,29-31,34
1 Corinthians 12:3-7,12-13
John 20:19-23
The giving of the Spirit to the new people of God crowns the mighty acts of the Father in salvation history.
Acts 1:1-11
Psalm 47:2-3. 6-9
Hebrews 9:24-28; 10:19-23
Luke 24:46-53
In today’s first reading, St. Luke gives the surprising news that there is more of the story to be told. The story did not end with the empty tomb, or with Jesus’ appearances to the Apostles over the course of forty days. Jesus’ saving work will have a liturgical consummation. He is the great high priest, and he has still to ascend to the heavenly Jerusalem, there to celebrate the feast in the true Holy of Holies.
Acts 15:1-2, 22-29
Psalm 67:2-3, 5-6, 8
Revelation 21:10-14, 22-23
John 14:23-29
The first Church council, the Council of Jerusalem we hear about in today’s First Reading, decided the shape of the Church as we know it.
Acts 14:21-27
Psalm 145:8-13
Revelation 21:1-5
John 13:31-35
By God’s goodness and compassion, the doors of His kingdom have been opened to all who have faith, Jew or Gentile.
Acts 13:14, 43-52
Psalm 100:1-3, 5
Revelation 7:9,14-17
John 10:27-30
Israel’s mission – to be God’s instrument of salvation to the ends of the earth (see Isaiah 49:6) – is fulfilled in the Church.
Acts 5:27-32,40-41
Psalm 30:2,4-6,11-13
Revelation 5:11-14
John 21:1-19
There are two places in Scripture where the curious detail of a “charcoal fire” is mentioned.
Acts 5:12-16
Psalm 118:2-4,13-15, 22-24
Revelation 1:9-13,17-19
John 20:19-31
The prophet Daniel in a vision saw “One like the Son of Man” receive everlasting kingship (see Daniel 7:9-14). John is taken to heaven in today’s Second Reading where He sees Daniel’s prophecy fulfilled in Jesus, who appears as “One like a Son of Man.”
Isaiah 50:4-7
Psalm 22:8-9, 17-20, 23-24
Philippians 2:6-11
Luke 22:14-23:56
“What is written about Me is coming to fulfillment,” Jesus says in today’s Gospel (see Luke 22:37).
Indeed, we have reached the climax of the liturgical year, the highest peak of salvation history, when all that has been anticipated and promised is to be fulfilled.
Isaiah 43:16-21
Psalms 126:1-6
Philippians 3:8-14
John 8:1-11
The Liturgy this Lent has shown us the God of the Exodus. He is a mighty and gracious God, Who out of faithfulness to His covenant has done “great things” for His people, as today’s Psalm puts it.
But the “things of long ago,” Isaiah tells us in today’s First Reading, are nothing compared to the “something new” that He will do in the future.
Joshua 5:9-12
Psalms 34:2-7
2 Corinthians 5:17-21
Luke 15:1-3, 11-32
In today’s First Reading, God forgives “the reproach” of the generations who grumbled against Him after the Exodus. On the threshold of the promised land, Israel can with a clean heart celebrate the Passover, the feast of God’s first-born son (see Joshua 5:6-7; Exodus 4:22; 12:12-13).
Exodus 3:1-8,13-15
Psalm 103:1-4, 6-8, 11
1 Corinthians 10:1-6, 10-12
Luke 13:1-9
In the Church, we are made children of the God of Abraham, Isaac and Jacob – the God who makes known His name and His ways to Moses in today’s First Reading.
Genesis 15:5-12, 17-18
Psalm 27:1,7-9, 13-14
Philippians 3:17-4:1
Luke 9:28-36
In today’s Gospel, we go up to the mountain with Peter, John and James. There we see Jesus “transfigured,” speaking with Moses and Elijah about His “exodus.”
Deuteronomy 26:4-10
Psalm 91:1-2,10-15
Romans 10:8-13
Luke 4:1-13
In today’s epic Gospel scene, Jesus relives in His flesh the history of Israel.
Isaiah 6:1-8
Psalm 138:1-5, 7-8
1 Corinthians 15:1-11
Luke 5:1-11
Simon Peter, the fisherman, is the first to be called personally by Jesus in Luke’s Gospel.
Jeremiah 1:4-5,17-19
Psalm 71: 1-6,15-17
1 Corinthians 12:31-13:13
Luke 4:21-30
God’s words in today’s First Reading point us beyond Jeremiah to Jesus. Like Jeremiah, Jesus was consecrated in the womb and sent as a “prophet to the nations” (see Luke 1:31-33).
Isaiah 62:1-5
Psalm 96:1-3, 7-10
1 Corinthians 12:4-11
John 2:1-12
Think of these first weeks after Christmas as a season of “epiphanies.” The Liturgy is showing us Who Jesus is and what He has revealed about our relationship with God.
Isaiah 42:1-4,6-7
Psalm 29:1-4, 9-10
Acts 10:34-38
Luke 3:15-16, 21-22
The Liturgy last week revealed the mystery of God’s plan – that in Jesus all peoples, symbolized by the Magi, have been made “co-heirs” to the blessings promised Israel. This week, we’re shown how we claim our inheritance.
On this last Sunday before Christmas, the Church’s Liturgy reveals the true identity of our Redeemer:
He is, as today’s First Reading says, the “ruler…whose origin is from…ancient times.” He will come from Bethlehem, where David was born of Jesse the Ephrathite and anointed king (see Ruth 4:11-17; 1 Samuel 16:1-13; 17:1; Matthew 2:6).
St. Paul Center for Biblical Theology presents: Join Scott Hahn in celebrating the joy of the Feast of the Immaculate Conception with this short video about God’s greatest masterpiece, Mary.
The people in today’s Gospel are “filled with expectation.” They believe John the Baptist might be the Messiah they’ve been waiting for. Three times we hear their question: “What then should we do?”
The Messiah’s coming requires every man and woman to choose – to “repent” or not. That’s John’s message and it will be Jesus’ too (see Luke 3:3; 5:32; 24:47).
Today’s Psalm paints a dream-like scene – a road filled with liberated captives heading home to Zion (Jerusalem), mouths filled with laughter, tongues rejoicing.
Every Advent, the Liturgy of the Word gives our sense of time a reorientation. There’s a deliberate tension in the next four weeks’ readings – between promise and fulfillment, expectation and deliverance, between looking forward and looking back.
In this, the second-to-the-last week of the Church year, Jesus has finally made it to Jerusalem.
We must live by the obedience of faith, a faith that shows itself in works of charity and self-giving (see Galatians 5:6). That’s the lesson of the two widows in today’s liturgy.
Lo
ve is the only law we are to live by. And love is the fulfillment of the Law that God reveals through Moses in today’s First Reading (see Romans 13:8-10; Matthew 5:43-48).
Today’s Gospel turns on an irony—it is a blind man, Bartimaeus, who becomes the first besides the apostles to recognize Jesus as the Messiah. And His healing is the last miracle Jesus performs before entering the holy city of Jerusalem for His last week on earth.
The sons of Zebedee hardly know what they’re asking in today’s Gospel. They are thinking in terms of how the Gentiles rule, of royal privileges and honors.
The rich young man in today’s Gospel wanted to know what we all want to know—how to live in this life so that we might live forever in the world to come. He sought what today’s Psalm calls “wisdom of heart.”
In today’s Gospel, the Pharisees try to trap Jesus with a trick question.
Today’s Gospel begins with a scene that recalls a similar moment in the history of Israel, the episode recalled in today’s First Reading. The seventy elders who receive God’s Spirit through Moses prefigure the ministry of the apostles.
The incident in today’s Gospel is recorded only by Mark. The key line is what the crowd says at the end: “He has done all things well.” In the Greek, this echoes the creation story, recalling that God saw all the things he had done and declared them good (see Genesis 1:31).
The Wisdom of God has prepared a feast, we hear in today’s First Reading.
We must become like children (see Matthew 18:3-4) to hear and accept this invitation. For in every Eucharist, it is the folly of the cross that is represented and renewed.
To the world, it is foolishness to believe that the crucified Jesus rose from the dead. And for many, as for the crowds in today’s Gospel, it is foolishness—maybe even madness—to believe that Jesus can give us His flesh to eat.
Dr. Benjamin Wiker, senior fellow, St. Paul Center for Biblical Theology, speaks on “Can Science Demonstrate the Existence of God? What’s a Catholic to Think?”, a presentation from Franciscan University’s 2012 Science and Faith Conference: “Can Science Inform Our Understanding of God?”
Dr. Benjamin Wiker, senior fellow, St. Paul Center for Biblical Theology speaks on “Can Science Demonstrate the Existence of God? What’s a Catholic to Think?”, a presentation from Franciscan University’s 2012 Science and Faith Conference: “Can Science Inform Our Understanding of God?”
Dr. John Bergsma, biblical scholar and professor of theology at Franciscan University of Steubenville speaks at the Supper of the Lamb: Mass as Heaven on Earth Conference held at Franciscan University of Steubenville in October, 2011. His topic was “The Mass as Marriage Supper: Square Brides and Sheepish Grooms in Scripture.”
Dr. John Bergsma, biblical scholar and professor of theology at Franciscan University of Steubenville, speaks on “The Mass as Marriage Supper: Square Brides and Sheepish Grooms in Scripture” at the Supper of the Lamb: Mass as Heaven on Earth Conference held at Franciscan University of Steubenville in October, 2011.
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